From very early on, since science studies started, I have not considered the social to be at the center of sociology, and from this starting point I slowly developed an argument about the anthropology of modernity. So, it actually goes the other way: because I started in science studies I realized that the social was not at the center of sociology but rather what I call association.Read More...
What I have studied are the three traditional problems:
What are the relations we have to truth through scientific knowledge, to those “truth games” which are so important in civilization and in which we are both subject and objects?
What are the relationships we have to others through those strange strategies and power relationships? And
what are the relationships between truth, power, and self?
Press Conference by Doctor Jacques Lacan at the French Cultural Center, Rome, 29 October 1974.Published in the Lettres de l’École freudienne, 1975, n° 16, pp. 6-26. during which I have taught in a way that has carved out, it might be said, my positions. I  J. Lacan – I already took up my positions […]Read More...
SPIEGEL: Professor Heidegger, we have noticed again and again that your philosophical work is somewhat overshadowed by incidents in your life that, although they didn’t last very long, were never clarified, either because you were too proud or because you did not find it expedient to comment on them.
HEIDEGGER: You mean 1933?
SPIEGEL: Yes, before and afterward. We would like to place it in a greater context and then to move on from there to a few questions that seem important to us, such as: What possibilities does philosophy have to influence reality, including political reality? Does this possibility still exist at all? And if so, what is it composed of?
Das Interview wurde am 28.10.1964 veröffentlicht. Was bleibt? Es bleibt die Muttersprache. Hannah Arendt’s Biographie: Hannah Arendt, geboren am 14. Oktober 1906 in Hannover, gestorben am 4. Dezember 1975 in New York. Aufgewachsen in Königsberg. Studium der Philosophie, Theologie und des Griechischen. 1933 aus rassischen Gründen emigriert. Bis 1940 Arbeit in einer Wohlfahrtsorganisation in Paris. […]Read More...