The following chronology of Lacan’s life and work is based on a list of dates, publications, and events, assembled by the authors of Lacan.com. There is also an excellent overview of his life and his work at the Stanford Encyclopedia for Philosophy. 1901  —  Jacques-Marie-Émile Lacan is born in Paris, April 13, to a family of solid […]

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written by: Jurgen Braungardt. Nov 2014. © 2014 Jurgen Braungardt. All rights reserved What is “transference”? “Transference” is a psychoanalytic term that refers to something that is very common in daily life: People displace unresolved conflicts, dependencies, and aggressions onto others (e.g. substituting a lover, spouse, etc. for one’s parent) for reasons that are not […]

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Press Conference by Doctor Jacques Lacan at the French Cultural Center, Rome, 29 October 1974.Published in the Lettres de l’École freudienne, 1975, n° 16, pp. 6-26.  during which I have taught in a way that has carved out, it might be said, my positions. I [1] J. Lacan – I already took up my positions […]

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Lacan developed his graph of desire in four stages – you find them below. The graphs and the theory behind it can be found in the 1960 essay “The Subversion of the Subject and the Dialectic of Desire in the Freudian Unconscious.” In: Jacques Lacan, Ecrits, trans. Bruce Fink (New York: W.W.Norton &Company, 2006), p. […]

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 A Short Summary of the Arguments. Freud is an atheist; God does not exist for him. For Freud and Lacan, the hypothesis of God’s existence contradicts the principles and results of modern science. The task of psychoanalysis is to explain not only the existence and the pervasiveness of religion, but also its incredible resilience throughout […]

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When Lacan describes his epistemology, he occasionally alludes to Parmenides, whose philosophy marks the beginning of the reflection on being in Western thinking. ’There’s no such thing as a metalanguage.’ When I say that, it apparently means — no language of being. But is there being? As I pointed out last time, what I say is what […]

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This short essay, written in August and September 2001, could also be entitled “The Religious Roots of  Our Concept of the Person.” I argue that: we need to make a distinction between “something” and “someone;” this was done in the past through a religious definition of the origin of the human being; it has been […]

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