If we do not abandon, as ethical relativism does, the search for objectively valid norms of conduct, what criteria for such norms can we find? The kind of criteria depends on the type of ethical system – the norms of which we study. By necessity, the criteria in authoritarian ethics are fundamentally different from those in humanistic ethics.

In authoritarian ethics an authority states what is good for man and lays down the laws and norms of conduct; in humanistic ethics man himself is both the norm giver and the subject of the norms, their formal source or regulative agency and their subject matter.

Read More...

Emmanuel Levinas is a unique philosopher in the 20th century. He redefines traditional philosophy by radically re-thinking it from the point of view of justice, which in his understanding originates in the encounter with the other. For Aristotle, the “first philosophy” is metaphysics: what is the meaning of the verb “to be.” This leads to […]

Read More...

This essay was published for the first time in “Justifications de l’Ethique” (Bruxelles: Editions de l’Universite de Bruxelles), 1984, pp. 41 – 51. I am quoting here from the English translation in “,” edited by Sean Hand, 1989, p. 76. Ethics as First Philosophy’ is a clear and powerful summary of Levinas’s methodical and yet […]

Read More...

The following description was written by Simon Webley, of the British-North American Research Association, who also worked on the text itself. INTRODUCTION A series of Interfaith consultations began in 1984 under the patronage of HRH Prince Philip, the Duke of Edinburgh, and HRH Crown Prince Hassan Bin Talal of Jordan. Followers of the three monotheistic faiths Christianity, […]

Read More...

The vulture is waiting for the little girl to die. She collapsed on her way to a food distribution center. This is not a photo from a movie scene; it depicts the reality of human suffering. When the picture was first published in the New York Times, it received tremendous attention. The South African photographer […]

Read More...

The Groundwork for the Metaphysics of Morals (1785) by Immanuel Kant (1724-1804) is a cornerstone of moral philosophy. It was published in 1785, after the Critique of Pure Reason (1781) and just before the Critique of Practical Reason (1788). It is essentially a short introduction to the argument presented in the second Critique.  Kant argues that morality is […]

Read More...

One can also approach ethics from the perspective of usefulness and utility. What will produce the greatest amount of happiness for the greatest number of people? The philosopher associated with this kind of thinking about morality is Jeremy Bentham (1748-1832). In his Introduction to the Principles of Morals and Legislation (1780), Bentham argues that the […]

Read More...