First published in Journal of Philosophy, Psychology, and Scientific Methods, 1, 477-491. 1904. ‘Thoughts’ and ‘things’ are names for two sorts of object, which common sense will always find contrasted and will always practically oppose to each other. Philosophy, reflecting on the contrast, has varied in the past in her explanations of it, and may […]

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We live in a world where everything seems to speed up. Everybody is pressed for time; the pressures to perform, to consume, to “manage” time effectively, or to “have fun,” overwhelm our need for rest and contemplation. Will the future bring us even more acceleration? Are we going somewhere with all this change? And further: what is our relationship to time itself? Can we become more conscious of the flow of time and thereby separate ourselves from the addictive absorption in current affairs?

At the root of the last 500 years of scientific and intellectual history lie the abstractions of space and time. The progress we witnessed over the last centuries begins with our ability to represent space three-dimensionally. This historical progress began in the early 15th century.

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The field of Consciousness research is rapidly evolving. Abundant new techniques and strategies for human and non-human animal research have been developed. Consequently, more data is becoming readily available, and this calls for a periodic reevaluation of previously held preconceptions in this field. Studies of non-human animals have shown that homologous brain circuits correlated with conscious experience and perception can be selectively facilitated and disrupted to assess whether they are in fact necessary for those experiences

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This short text is quoted from Kojève, Alexandre: Introduction to the Reading of Hegel. Basic Books, New York, 1969. Beginning and End. Man is Self-Consciousness. He is conscious of himself, conscious of his human reality and dignity; and it is in this that he is essentially different from animals, which do not go beyond the […]

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