Biography from the Stanford Encyclopedia:
“Karl Marx (1818-1883) was born in Trier, in the German Rhineland, in 1818. Although his family was Jewish they converted to Christianity so that his father could pursue his career as a lawyer in the face of Prussia’s anti-Jewish laws. A precocious schoolchild, Marx studied law in Bonn and Berlin, and then wrote a PhD thesis in Philosophy, comparing the views of Democritus and Epicurus. On completion of his doctorate in 1841 Marx hoped for an academic job, but he had already fallen in with too radical a group of thinkers and there was no real hope. Turning to journalism Marx rapidly became involved in political and social issues, and soon found himself having to consider communist theory. Of his many early writings, four, in particular stand out. ‘Contribution to a Critique of Hegel’s Philosophy of Right, Introduction’, and ‘On The Jewish Question’, were both written in 1843 and published in the Deutsch-Französische Jahrbücher. The Economic and Philosophical Manuscripts, written in Paris 1844, and the ‘Theses on Feuerbach’ of 1845 remained unpublished in Marx’s lifetime.
The German Ideology, co-written with Engels, in 1845, was also unpublished but this is where we see Marx beginning to develop his theory of history. The Communist Manifesto is perhaps Marx’s most widely read work, even if it is not the best guide to his thought. This was again jointly written with Engels and published with a great sense of excitement in 1848 as Marx returned to Germany from exile to take part in the revolution of 1848. With the failure of the revolution Marx moved to London where he remained for the rest of his life. He now concentrated on the study of economics, producing, in 1859, his Contribution to a Critique of Political Economy. This is largely remembered for its Preface, in which Marx sketches out what he calls ‘the guiding principles’ of his thought, on which many interpretations of historical materialism are based. Marx’s main economic work is, of course, Capital Volume 1, published in 1867, although Volume 3, edited by Engels, and published posthumously in 1894, contains much of interest. Finally the late pamphlet Critique of the Gotha Programme (1875), is an important source for Marx’s reflections on the nature and organization of communist society.
The works so far mentioned amount only to a small fragment of Marx’s opus, which will eventually run to around 100 large volumes when his collected works are completed. However the items selected above form the most important core from the point of view of Marx’s connection with philosophy, although other works, such as the 18th Brumaire of Louis Napoleon (1852) are often regarded as equally important in assessing Marx’s analysis of concrete political events.”
- Karl Marx: “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-round development of the individual, and all the springs of cooperative wealth flow more abundantly—only then can the narrow horizon of bourgeois right be crossed in its éntirety and society inscribe on its banner: From each according to his ability, to each according to his needs!” (Robert Tucker, Marx-Engels Reader, p. 531).