Max Horkheimer: Feudal Lord, Customer, and Specialist. The End of the Fairy Tale of the Customer as King. Source: .  Published by Continuum 1974; Now that the bourgeois world is entering a new situation which may be interpreted either as more rational or as regressive, the forms of human relationship which originated in the feudal […]

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From very early on, since science studies started, I have not considered the social to be at the center of sociology, and from this starting point I slowly developed an argument about the anthropology of modernity. So, it actually goes the other way: because I started in science studies I realized that the social was not at the center of sociology but rather what I call association.

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Sociology studies human social behavior as well as its origins and development. It is not limited to individual human behavior; it also examines social units like families, classes, states, organizations, and other institutions. As a social science it uses a combination of methods from empirical investigation to critical analysis in order to develop a body […]

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George Herbert Mead (1863-1931) is one of the founders of Symbolic Interactionism. The following short paper was read at the Annual Meeting of the Western Philosophical Association, in March 1913, and first published in the “Journal of Philosophy, Psychology, and Scientific Methods,” 10, 374-380. “Recognizing that the self can not appear in consciousness as an […]

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By Max Weber, 1918. THIS lecture, which I give at your request, will necessarily disappoint you in a number of ways. You will naturally expect me to take a position on actual problems of the day. But that will be the case only in a purely formal way and toward the end, when I shall […]

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“There is no absolutely “objective” scientific analysis of culture… All knowledge of cultural reality… is always knowledge from particular points of view. … an “objective” analysis of cultural events, which proceeds according to the thesis that the ideal of science is the reduction of empirical reality to “laws,” is meaningless… [because]… the knowledge of social […]

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 This is a lecture Weber gave in 1918 in Munich: You wish me to speak about ‘Science as a Vocation.’ Now, we political economists have a pedantic custom, which I should like to follow, of always beginning with the external conditions. In this case, we begin with the question: What are the conditions of science […]

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