Sektion 4, A und B. IV. Die Wahrheit der Gewißheit seiner selbst In den bisherigen Weisen der Gewißheit ist dem Bewußtsein das Wahre etwas anderes als es selbst. Der Begriff dieses Wahren verschwindet aber in der Erfahrung von ihm; wie der Gegenstand unmittelbar an sich war, das Seiende der sinnlichen Gewißheit, das konkrete Ding der Wahrnehmung, die […]

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Friedrich Wilhelm Nietzsche: Also sprach Zarathustra. Ein Buch für Alle und Keinen.  Zarathustra’s Vorrede. 1 Als Zarathustra dreissig Jahr alt war, verliess er seine Heimat und den See seiner Heimat und ging in das Gebirge. Hier genoss er seines Geistes und seiner Einsamkeit und wurde dessen zehn Jahr nicht müde. Endlich aber verwandelte sich sein […]

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The website Marxists.org has an extensively researched collection of Hegel texts. The following quotes from Hegel are linked to these texts, so you can read each quote in the context in which it was written, which is very helpful.   When philosophy paints its grey in grey, one form of life has become old, and by means of […]

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The following quote is from “The Birth of Tragedy,” (1872), Sections 1 and 2. Nietzsche discusses the two faces of art, The Apollonian and the Dionysian, but it is striking that his analysis can also be seen as a forerunner of Freud’s drive theory: Eros and Thanatos, or as Lacan’s distinction between desire and jouissance. […]

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Kierkegaards’ works are interesting to read, they have a freshness and intensity that separates them from other philosophical writings. It is easy to get lost in his aphorisms – but what are the main features of his thought? Here is a summary: Becoming a Christian Søren Kierkegaard (1813-1855) was, in many ways, the first existentialist. He […]

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The 1844 Economic and Philosophical Manuscripts remained unpublished during Marx’s lifetime and did not surface until 1927, about 44 years after his death. These manuscripts illustrate the young Marx’s transition from philosophy to political economy. Marx’s emerging interest in the economy is apparent – an interest that distinguishes him from other followers of Hegel – but his […]

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Proudhon was from humble origins but had become a well-known French social theorist during the 1840s. A printer by trade, he was an exponent of socialism, with a political preference for anarchism. His most famous book was his second one, Qu’est-ce que la propriété? (1840) (his brief answer it is theft). Before 1848 he also […]

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