Anxiety/dread/angst is unfocused fear. If a man stands on the edge of a tall building or cliff and looks over the edge, he experiences a focused fear of falling. At the same time, the man feels a terrifying impulse to throw himself intentionally off the edge. That experience is anxiety or dread because of our complete freedom to choose to either throw oneself off or to stay put. The mere fact that one has the possibility and freedom to do something, even the most terrifying of possibilities, triggers immense feelings of dread. This is our “dizziness of freedom.”

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Avalanche, veux-tu m’emporter dans ta chute? French: Avalanche, won’t you carry me away in your fall? Baudelaire 101 Hothouse plant. – The talk of early or late development, seldom free of the death-wish for the former, is not binding. Whoever develops early, lives in anticipation. Their experience is an a prioristic, intuitive sensibility, which gropes […]

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Where everything is bad it must be good to know the worst. – F.H. Bradley 51 Behind the mirror. First word of caution for authors: check every text, every fragment, and every line to see if the central motif presents itself clearly enough. Whoever wants to express something, is so carried away that they are […]

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Dedication The melancholy science, from which I make this offering to my friend, relates to a realm which has counted, since time immemorial, as the authentic one of philosophy, but which has, since its transformation into method, fallen prey to intellectual disrespect, sententious caprice and in the end forgetfulness: the teaching of the good life. […]

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This is a short summary from “”, originally written in 1998. Kevin Kelly is one of the co-founders of Wired Magazine, and has been on the forefront of the technology revolution and its consequences for society. The following passages from Kevin Kelly’s “New Rules for the New Economy” may be almost 20 years old, but […]

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The State is not the supreme incarnation of the Idea, as Hegel believed; the State is not a kind of collective superman; the State is but an agency entitled to use power and coercion, and made up of experts or specialists in public order and welfare, an instrument in the service of man. Putting man at the service of that instrument is political perversion. The human person as an individual is for the body politic and the body politic is for the human person as a person. But man is by no means for the State. The State is for man.

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From very early on, since science studies started, I have not considered the social to be at the center of sociology, and from this starting point I slowly developed an argument about the anthropology of modernity. So, it actually goes the other way: because I started in science studies I realized that the social was not at the center of sociology but rather what I call association.

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